Prof.
Waller Hastings
Northern State University
Aberdeen, SD 57401
The Story of Sindbad the
Sailor
“Sindbad” entered into the Arabian Nights tradition after the original
manuscript was created, and was one of the stories added by the Egyptian
copyists (Haddawy xii). It originated in period when Baghdad and Basra
(in modern Iraq) dominated trade and culture in Arabic world, and has affinities
to the Odyssey, the stories of which were known to the Arabs (though
Homer's work itself was not).
The frame, accentuated by the alternative title (“Sindbad the Seaman and
Sindbad the Porter”), addresses the opposing aspects of the personality:
“that which pushes him to escape into a faraway world of adventure and
fantasy [Sindbad the Sailor], and the other part which keeps him bound
to common practicality [Sindbad the Porter]” – i.e., the id and the ego
(Bettelheim 83-84). Note the specific references within the story
that equate the two Sindbads – they have the same name, same origin, and
one calls the other brother.
The Seven Voyages of Sindbad
the Sailor
-
They land on an island that is
really a long-dormant fish. He is left to drown but survives to come
to the land of King Mihrajan, who breeds ordinary mares with the sea-horses
to produce a superior breed, and enters the King’s service. He is
reunited with his original ship by chance and returns home enriched by
the sale of his recovered merchandise.
-
He falls asleep on an island and
is abandoned. He discovers an enormous egg, which belongs to a giant
bird, the Rukh (Roc). Tying himself to the Rukh, he is transported
to a ledge between a deep valley and an unclimbable mountain. He
escapes by holding on to a sheep tossed into the valley by diamond merchants
as a means of harvesting the gems on the valley floor. He returns
home enriched by the gems he has picked up.
-
*The ship he is on is captured
by apes from the Mountain of the Apes and its human crew abandoned on an
island, where they take shelter in a stately mansion. The owner of
this castle is a black giant, who eats the fattest member of the crew each
night until they put his eyes out with a burning spit. They then
flee on a raft as the giant and an even more horrible female giant throw
great stones after them. After this adventure, only three are left
and his two companions are eaten by a giant snake, which he foils by tying
planks around himself. He is then rescued by a passing ship, which
turns out to be the ship on which he made his second voyage, and returns
home enriched by the sale of his recovered merchandise.
-
* He is shipwrecked and
arrives with some of his companions at the demons’ castle, where all the
rest eat and drink voraciously, thus causing them to become stupefied;
when the companions get plump, they are killed and eaten. Sindbad,
horrified, walks away until he comes to a group of men gathering peppercorns;
they take him with him to their king, a raiser of magnificent horses.
Sindbad shows the people the value of saddles for riding horses and makes
a fortune as a saddle-maker. He is married to a local woman but,
when she dies, is buried alive with her, as is the custom of the country.
He kills other live burials to stay alive and robs corpses to enrich himself,
then is rescued by a passing ship and returns home.
-
* He and his companions
come to an island on which there is a Rukh’s egg; before he can stop them,
his companions break the egg open, enraging the Rukh, which sinks their
ship by dropping great stones on it. Cast adrift, he arrives on an
island where there appears to be only one inhabitant, and old man who asks
Sindbad to carry him on his back. When he obliges, the man refuses
to let go, until Sindbad gets him drunk and frees himself. He then
makes his way to the City of the Apes, where he learns to support himself
by harvesting coconuts until he is able to take passage on a trading ship
that will take him home.
-
They are first lost in a strange
sea, then shipwrecked. Sindbad finds himself in a valley full of
jewels, aloe wood, and raw ambergris. His companions all die and
he resolves to escape by riding a raft down the stream that flows through
the island, which takes him through a mountain until he comes to a city.
He tells the city’s king about the wise caliph Harun al-Rashid and lives
with his people until a ship headed for Basra arrives and takes him home.
-
As in the previous voyage, they
enter into uncharted waters and are wrecked. Sindbad arrives at a
large island with many streams and once again builds a raft to float downstream.
The wood from which he makes the raft proves to be valuable sandalwood,
which makes him rich when he finally arrives at a city. Some of the
people in the city sprout wings once a month, and Sindbad convinces them
to carry him with them; they drop him when he glorifies God, since they
are demons. His father-in-law tells him their secret and urges him
to flee with his wife back to Baghdad.
* Voyages 3, 4, and 5 all contain
elements that were present in Homer's Odyssey: the story of the
Cyclops in voyage 3, of the Lotos Eaters in voyage 4, and of the Old Man
of the Sea in voyage 5.
After each voyage, Sindbad returns home and enjoys the fruits of his trading,
but eventually "forgets" the hardships of the voyages and returns to sea
again. This pattern of repeated risk-taking helps to make him the
ideal protagonist for an emerging merchant society, which depends on the
entrepreneurial spirit to survive and grow. His adventurousness is
contrasted to the resignation of his namesake, Sindbad the Porter, who
initially envies Sindbad's wealth but attributes it to the inscrutable
workings of God; Sindbad the Sailor tells his tales in part to show that
he has arrived at his good fortune through both the grace of God (who has
kept him safe through all the shipwrecks) and through his willingness
to undertake hardships. Both Sindbads, however, exhibit a properly
Islamic submission to God, as the sailor fulfills the obligation to praise
God and give alms after each of the voyages.
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